极端的情感和行动是希腊悲剧的基本燃料。Anyone who didn’t sleep through the requisite high school or college classes (or plenty of other means to pick up the story of Sophocles’ play) will know what’s coming in the Oedipal triangle of a man fated to kill his father and marry his mother. It’s Freud 1A.
“Oedipus el Rey”不是古希腊文本的当代环境。也不是一个问题驱动的机会,以解决刑罚系统的性质,边界的政治或对暴力周期的一些社会学反应。相反,这是神话和现代性,正式的言论和西班牙语流入的街道争论的戏剧性和戏剧性的融合,是一个神秘的羽毛狮身人面像,of Oprah和“我所有的孩子的偏心”。没有任何东西没有被嘲笑,包括奥普拉的召唤,那个品牌媒体神。
考虑,作为阿尔法罗的创造力的一个例子,他对希腊合唱的动画治疗。Appearing first (and finally) in orange prison jerseys, Sean San Jose, Juan Amador, Armando Rodriguez and Gendell Hing-Hernandez turn up as oracles clustered together in owl masks, barrio merchants of various healing services, and raucous celebrants at Oedipus and Jocasta’s wedding.